The Right thing

The Humane thing.

The Talmud also tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                   The Talmud.
Here is a concept that not only Jews and Christians can understand but I believe everyone can understand.
There is a lot of poverty in the world. Statistics point out that the top one or two percent of the worlds population own the majority of the wealth in the world. And to there credit there are many very rich people who are helping the less fortunate of the world. Most I would say quietly without fan fair. Still we only have to watch our televisions to see the immense poverty that is in the world. Not only in the second and third world but in the developed countries of the world also.
Not only do people go to bed hungry in the third world but in Canada, the United states and all western countries. This should not be.
The Jews have a concept called Tzedakah,
The following is as good an explanation of Tzedakah as I can find. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes...
Those who are dependent on public assistance or living on the edge of subsistence my give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles.
  There are levels of Tzedakah certain kinds of tzedakah are considered more
meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, be giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

I believe we who can, need to be giving as much as we can to help the less fortunate in this world. To me it is simply the right thing to do irrespective of what you believe.
Please think about it.