Helping the poor

Helping the poor

The Talmud tells a story that goes like this,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                                 The Talmud
We strictly from a humane standpoint need to look to see how we as individuals can help the poor. We need to reach out to them and help them in any way that we can.
Businessmen and women need to look at what they are paying their employees and ask themselves is this enough for them to live on. Could I live on the wages and benefits I pay my employees?
All of us I believe who are blessed with plenty need to help the poor. We need to even be telling our political leaders to do more for the poorest in our society.
The Jews have a concept called Tzedakah.
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of the poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought. Tzedakah is one of the three acts that gain us forgiveness from our sins. The High Holiday liturgy repeated states that G-d has inscribed a judgement against all who have sinned, but teshuvah (repentance) tefila (prayer) and tzedakah can alleviate the decree.
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles;... .
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah. No person should feel to proud to take money from others. In fact it is considered a transgression to refuse tzedakah. One source says that to make yourself suffer by refusing to accept tzedakah is equivalent to shedding your own blood.”
One Jewish scholar has even suggested levels of Tzedakah as,
1 Giving begrudgingly
2 Giving less than you should be giving cheerfully
3 Giving after being asked,
4 Giving before being asked
5 Giving when you don’t know the recipients identity but the recipient knows yours.
6 Giving when you know the recipients identity bu the recipient does not know yours.
7 Giving when neither party known the others identity.
8 Enabling the recipient to be come self sufficient.
All of this lines up very much with Christian belief.
James the brother of Christ writing,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                                 James 2:14-20 
Do you what you can to help the poor?
Please think about it.

A Human Right

A Human Right

“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                           The Talmud
It’s interesting to me when I look at the Americans fighting over universal health care and other things that affect the middle and lower income families.
Many of their politicians predominantly it seems republicans are under the false impression that you give tax breaks to the rich and create less government regulations things will trickle down to the poor and build them up. Sadly history has proven this not to be so.
Companies have had to be forced by legislation to make  cars safer by putting seat belts and other safety devices in them. They’ve had to be forced to pay their workers at least a minimum wage that is still woefully inadequate.
Universal health care is still a hot topic. With many politicians not realizing it is the right and moral thing to do to see that everyone has access to good health care without fear of going bankrupt.
In Canada we have a federal government that is also reluctant it seems to help the poor. With an election looming they are rolling out programs to help war vets which is needed and long past due. They are also rolling out programs that help the wealthy.
Yet they have not commented on a universal drug plan that all the research seems to point to saving Canadians billions and ensuring people can afford the medications they need.
Canada is the only country in the world with universal health care that does not have a universal drug plan.
Many government leaders remind me of the scribes and pharisees of Jesus day. Jesus said of them,
“The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach.  
They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them. 
“Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them ‘Rabbi.’” 
                                                                                                                                     Matthew 23:2-7.
I heard one politician say “health care is too costly the government can’t afford it.” think of the logic of that statement. If the government can’t afford it how can the individual?
The government has at least more money than the individual and the power to regulate and make health care affordable.
Those who serve in government both here in Canada and in the United States have far better drug, healthcare benefits and pension plans than the average citizen. Why can’t the average citizen have the same benefits as their politicians are not all men equal?

Tony Campolo an American evangelist said,
“The reason why I buy into the Democratic Party more than the Republican Party is because there are over 2,000 verses of Scripture that deal with responding to the needs of the poor.”
Tony Campolo
He also said,
“These issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.”
Tony Campolo
When Jesus walked this earth he healed the sick took care of the poor. We as Christians should be doing all we can to help our fellow man whoever they are.
The Talmud states,
“When a man appears before the Throne of Judgment, the first question he is asked is not, “Have you believed in God?”  Or “Have you prayed and observed the ritual?  “He is asked: “have you dealt honourably and faithfully in all your dealings with your fellow men?”
                                                                                    The Talmud.
What will you answer? What do you think our politicians will answer?
Please think about it.