A Biblical Issue

  A Biblical issue

In the book of Leviticus we read,

" ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God." Leviticus 19: 9,10.

God cares for the poor. There are I am told over 2000 verses in the bible that deal with the poor.

Here long before there was such a thing as government welfare God decreed that those who owned farms were not to pick up fruit that had fallen on the ground or even go over their vineyard a second time. They were to leave the fruit for the poor and aliens in their midst.

The American evangelist Tony Campolo makes a good point when he states,

"These issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change." Tony Campolo.

Thus my question to you. If you are a Christian are you doing what you can to help the poor? 

Please think about it.

Doing Good

  Doing Good

Isaiah the prophet said,

“Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause.” Isaiah 1:17.

Sadly I feel here in North America there are many Christians who do not follow what Isaiah is saying here. This has been especially true during the last four years in America. Compassion for the poor, fatherless, widows and oppressed has been lacking. 

Politicians calling themselves Christians and even some calling themselves Christian leaders  have refused to use their position to help those in need.

I like what Tony Campolo the American evangelist said,

“These issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.” Tony Campolo.

This is what we as believers in Christ Jesus should be doing. For in showing the love of God in very practical ways we will win souls for Christ.

Please think about it.

Are you on the Left or the Right?

Are you on the Left or the Right?
James the half brother of Jesus wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?...  
As the body without the spirit is dead, so faith without deeds is dead”James 2:14-20, 26
Matthew’s gospel records Jesus as saying,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 
When did we see you a stranger and invite you in, or needing clothes and clothe you? 
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” Matthew 25:34-46
There are those today who look on the poor and call them lazy. For the most part nothing could be further from the truth. Many poor people are working at minimum wage jobs. Many are holding down multiple jobs and still living below the poverty line.
Here where I live in Ontario Canada the provincial government raised the minimum wage considerably. The cry from many in the business sector was it was going up too fast. Some even said to high.
I would challenge people particularly those calling themselves Christians, who say’s the minimum wage is too high or being raised too fast to look at those living below the poverty line. To look them in the eye and tell them they must wait to put food on the table for their families.
The Jews have a concept called “Tzedakah”. It is something Christians need to think about. something we all need to think about.  One Jewish web site defines Tzedakah as,
"Tzedakah" is the Hebrew word for the acts that we call "charity" in English: giving aid, assistance and money to the poor and needy or to other worthy causes. However, the nature of tzedakah is very different from the idea of charity. The word "charity" suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy. The word "tzedakah" is derived from the Hebrew rootTzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.”
Tzadakah is to me what Jesus and James were talking about. Giving the poor their due. Their basic human rights if you will, food, clothing, housing, a living wage.
so the question is, when you stand before God will you be with those who stand on the left or on the right?
Please think about it.

To the Rich

To the Rich
James writes,
“Now listen, you rich people, weep and wail because of the misery that is coming upon you.  
Your wealth has rotted, and moths have eaten your clothes.  
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.  
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.  
You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.  
You have condemned and murdered innocent men, who were not opposing you.” James 5:1-6.
There is nothing wrong with wealth. It is what we do with our wealth that can cause a problem for us. Here James is centering out those who are wealthy and oppress the others. It’s something Jesus spoke of. Jesus told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31.
Those who have wealth and power are expected by God to be respectful of those who do not and to do their best to help them even if it is only in a small way. The Talmud tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”  The Talmud.
There is however one other interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles... 
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
Please Think about it.

On Giving

On Giving

The Talmud tells these two stories
“When a man appears before the Throne of Judgment, the first question he is asked is not, “Have you believed in God?”  Or “Have you prayed and observed the ritual?  “He is asked: “have you dealt honourably and faithfully in all your dealings with your fellow men?”
                                                                                      The Talmud.
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                             The Talmud.
We here in the western nations live in societies that have great wealth. At the same time there is a lot of poverty and need.
Question: what have you done lately to help the less fortunate around you?
Everyone can do something even if it’s just a simple act.
The Judaism has a concept called Tzedakah. It is a concept that I believe all people can understand and practice be they Jewish, Christians or of any other faith.
The following is as good an explanation of Tzedakah. It comes from a Jewish website. It explains,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedakah is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought. Tzedakah is one of the three acts that gain us forgiveness from our sins. The High Holiday liturgy repeated states that G-d has inscribed a judgement against all who have sinned, but teshuvah (repentance) tefila (prayer) and tzedakah can alleviate the decree.
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence my give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity have no were in genuine Need we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah. No person should feel to proud to take money from others. In fact it is considered a transgression to refuse tzedakah. One source says that to make yourself suffer by refusing to accept tzedakah is equivalent to shedding your own blood.
Levels of Tzedakah
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something I know I can understand it lines up perfectly with Christian thought.
But even from a strictly human stand point tzedakah makes sense. I believe is something we should all be practising irrespective of your faith. It is the humane and right thing to do.
Please think about it.

Not Until

Not until
Albert Einstein wrote,
“Not until the creation and maintenance of decent conditions of life for all men are recognized and accepted as a common obligation of all men and all countries—not until then shall we, with a certain degree of justification, be able to speak of mankind as civilized.”
                                                                                                                 Albert Einstein.
Man calls himself civilized but is far from it. The twentieth century began in the middle of the Boer War and proceeded to see two world wars, along with it seems hundreds of small wars. Some historians have said more people have died in the twentieth century due to war than in all the other centuries combined. And it seems like the twenty-first century is starting where the last one left off.
Now while it is true war is causing the death and suffering of millions in the world today. Millions more are suffering, dying and are in need in every country in the world today whether they are at war or not.
Throughout the third world men women and children are dying from curable illnesses and starvation.
In the western democracies with all their wealth there are still people living on the streets. Living well below the poverty line.
In the United States millions are without affordable health care despite the affordable health care act.
In Canada people have to choose between paying rent or utility bills and putting food in the mouth of their Children.
The sad thing is with the right political initiative people could get affordable health care. People need not choose between bills and food. Those living on the streets could be housed and given the help they need.
The trouble is politicians don’t have the motivation to end it. The poor after all don’t contribute to their political campaigns. While corporations can get billions in bail outs the poor are given a subsistence living.
There’s an election campaign going on in the United States. The politicians are saying many fine things, as all politicians do in every country in the world when they want to be elected.
The question however I would ask of all politicians anywhere in the world is are you obeying the words of Jesus who gave us a universal truth we all should live by when he said,
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” 
           Matthew 7:12.
In other words if you have a good health care plan, enough food to eat and a good place to live are you willing to use your place of power and influence to give that to every citizen of your country.
The Talmud makes an interesting statement I believe we all should be doing especially politicians. The Talmud states,
“When a man appears before the Throne of Judgment, the first question he is asked is not, “Have you believed in God?”  Or “Have you prayed and observed the ritual?  “He is asked: “have you dealt honourably and faithfully in all your dealings with your fellow men?”
                                                                                                                 The Talmud
   Both individuals and politicians of every stripe need to be asking themselves are you doing to others as you would like others do to you?
Please think about it.

You and the needy

You and the needy
Jesus said,
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” 
Matthew 7:12.
The Jews have a concept called Tzedakah. It is something I believe all people, Christian, Jew, or anyone for that matter should consider. The following is a brief explanation of Tzedakah from a Jewish website.
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
The question I would ask you the reader do you treat others the way you want to be treated. Do you do your best to help the poor and needy in your community?
Jesus tells this parable.
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” 
                                                      Luke 16:19-31.
I believe we as human beings have a duty to help those who are in need as much as we can. It is a sacred trust God has given us.
The Talmud also tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  
He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                             The Talmud.
As I write this it is the first week in January 2016. Not counting the millions of refugees that are streaming out of the war torn middle east, there are millions in the United States, Canada and the western countries of the world in need of food, clothing, and shelter and in the United States in particular decent affordable heath care.
The way I see it having enough food to eat, clothing, shelter and health care are basic human rights.
I believe it is up to both those of faith and those who do not believe to do what we can to see the everyone in our society has access to them.
It is time for those of us who can to reach out to those in need and to call on our governments to do more to help the needy.
Please think about it.

Our Society

Our society

“I would recommend that we straighten out a few things before we contemplate any interplanetary transportation system.  Suppose a man from Mars should suddenly appear on Earth?  I think it would be terribly embarrassing if he learned that a second-rate singer in a night club makes four thousand dollars a week, and a high-school teacher makes three thousand eight hundred and ninety dollars a year.  This and many other things should be straightened out first if we intend to maintain our dignity when planet folks start visiting us.”
                                                                                                 Harry Golden.
Harry Golden is right. The Americans have a statement that stays “all men are created equal.” a good and noble statement. Yet when it comes to healthcare some people cannot afford it while their elected government officials all of whom are wealthy get excellent healthcare benefits.
People in one of the richest and most powerful nations in history go without food. Men and women who work all their lives end up with pensions that are below the poverty line.
And it’s not just the Americans. I live in Canada and while our healthcare system in far better than the American system there are some very serious deficiencies.
Pensions too are below the poverty line. Even private pensions governments urged people to sign onto are being lost because companies are backing out of them. While elected government officials after only a few years in office get a gold plated pension plan far more than the average Canadian can hope for.
Here in Canada also people are still living on the street. Men women and children go hungry. This in one of the richest countries in the world.
Think about it some guy who pushes a frozen piece of rubber around the ice or runs around a few bases earns more than a doctor, a policeman, fireman, or for that matter a garbage collector.
Tell me who would they notice first if they went on strike the baseball player or the garbage collector? I know from past strikes people scream pretty quickly when garbage collectors go on strike.
Our society has its priorities all mixed up. Now there is nothing wrong with paying professional sports players millions. It, after all is a business, and in a free society people can charge for their services what they feel other people are willing to pay.
However it is wrong to let people go hungry. To deny them adequate healthcare, pensions and other necessities of life.
The Talmud makes two interesting points. It states,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                             The Talmud.
In this world there are always going to be poor. People who need help. Not everyone can be rich. After all as someone has said if everyone was rich who’d do the jobs considered menial.
Still I believe it is the duty of those who can help the poor and needy of our society to do so.
I do believe God will hold people accountable when it comes to dealing with ones fellow man.
The Talmud stating,
“When a man appears before the Throne of Judgment, the first question he is asked is not, “Have you believed in God?”  Or “Have you prayed and observed the ritual?  “He is asked: “have you dealt honourably and faithfully in all your dealings with your fellow men?”
                                                                                                               The Talmud.
I believe the writer of Ecclesiastes who said,
“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole  duty  of man. 
For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”
Ecclesiastes 12:13,14.

Please think about it.

Your Dealings

Your Dealings

The Talmud states,
When a man appears before the Throne of Judgment, the first question he is asked is not, “Have you believed in God?”  Or “Have you prayed and observed the ritual?  “He is asked: “have you dealt honourably and faithfully in all your dealings with your fellow men?”
                                                                                         The Talmud.
“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole  duty  of man. 
For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” 
 Ecclesiastes12:13,14
I truly believe the above. Be we Christians or of other faiths dealing honourably and faithfully with your fellow man is simply the right thing to do.
We should not be showing favouritism to anyone. If we truly believe all men are created equal then we should treat all people the same.
Lately there has been a lot of screaming about a man in the states that bought the rights to an important drug and jacked the price up so high it makes it impossible for many people to buy it. This is not dealing honourably with one’s fellow man.
Many drug companies are attaching price tags to necessary drugs that are so high it potentially condemns people who could have lived or have a better life to death.
Governments are the same. In the United States they debate health care seemingly endlessly. Many in government refuse to grant universal health care to all their citizens.
While Canada’s health care system is infinitely better there are many necessary things that have to be paid for out of pocket. The government leaders saying its just too expensive to provide. And if they can’t afford it how do they expect the average citizen to afford it.
Again by not doing so they are condemning people to a lesser quality of life or potential death.
For the very poor and disabled in our society government programs and pensions don’t pay enough to put food on the table and keep a roof over the heads of people.
People go without meals in the richest countries of the world. While government leaders who are wealthy give themselves excellent pensions and benefits.
Shouldn’t everyone in a society where all are considered equal, have at the very least the same pensions and benefits our elected officials have?
The Talmud states this,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                              The Talmud
As a realist I know it’s hard to effect change. That brings true equality at least with respect to social programs to all, is it seems an impossible dream. Politicians do and say what they have to do to get into power. Then when in power they follow their own agenda.
I’d go as far as saying most politicians if not all lack any kind of faith in God. They definitely do not fear God. Still they will I believe one day have to answer to God.
The writer of Ecclesiastes stating.
“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole  duty  of man. 
For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” 
 Ecclesiastes12:13,14 
If I am wrong those in power have no fear. However if I am right and I am certain I am they have a lot to fear.
Sadly however because those in power act not in the best interest of not only the poor, sick and needy, but in the best interest of all under them, many individuals will be hurt.
James the half brother of Christ wrote this,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                                 James 2:14-20.
I know James was writing to Christians but the truth is a universal one. Helping those in need to the best of ability is the humane thing to do. And those in power have a great deal of ability.
Please think about it.

The Poor

Poor,
The following is a poem from a book entitled Images.
Poor

Poor...
is relative,
The experts say.

Poor...
is criticism from those who
               Don’t understand.
    Ignorant uncaring haves!

Have...
       Calling you a crook!
Screaming “get a job.”
   When you have two.

Poor...
is having a job and another and more
   And seeing the ends don’t meet.

It’s
work you can’t find because...
    You have no skills or education,
Or the money to get it.
 Or society telling you,
       You’re too old.

Poor...
Is telling your children
   No because you can’t afford it.
       All the time.

Poor...
Is the despair of trying to help yourself,
While society intentionally or not
       Beats you up.
In my years as a Christian here in North America I’ve heard a lot said against the poor by everyone from the person on the street, to politicians, to evangelical preachers.
There was and still is in some quarters the idea that the poor are somehow lazy and need to get a job.
The reality is there are many poor people who are working at two even three jobs. Families where both spouses are working and still there are more bills than money at the end of the week.
It has always amazed me that governments can give tax cuts to the rich that take millions out of the government coffers, yet they can’t put millions into giving the poor a legitimate hand up.
What is wrong with making the minimum wage a wage that ensures families will have enough to eat, clothing and a roof over their heads?
Yes I know it will cause those companies who pay their employees minimum wage to earn less profit. Still just because such companies are earning less profit doesn’t mean the owners and share holders of such companies are forced to skip meals so their children can eat.
Why should employees of any company that is making a profit have to go to food banks to try and make it through the month?
I think we as a society need to do all we can to help the poor.
The Jews have a practice called Tzedakah. I think it would be good for Christians to follow such practice. A Jewish website explained the concept this way,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought.
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes.”
The Talmud suggests different levels of Tzedaka and one Jewish scholar place the levels in order of least meritorious to most meritorious,

“Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant.”

The Apostle James writes,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                           James 2:14-20.
Irrespective of who we are Christian, Jew, or for that matter someone from any faith, even atheists have to agree it is a human tragedy to let the poor go hungry, without adequate clothing and a roof over their head.
We all need to be doing something to help the most needy of our society.
Think about it

The Poor

The Poor
I was in the downtown of our city a while ago. The wind was bitter the temperature minus fifteen centigrade. A man in a dirty jacket was standing in between two doors that led into an office building begging for money.
Just inside the doors was a coffee shop and people were coming and going. Passing the man like he wasn’t their.  
I had no cash on me so I went in with the intention of at least getting him a gift card so he could buy a meal.
Before I could do it however a well dressed man walked out of the coffee shop with a hot coffee and gave it to the man. He then offered to drive him to the Salvation army where he could get a room for the night and a warm meal.
The man accepted and they left.
I wonder how many people that passed that man that day could have done the same thing but didn’t.
Our society seems to be becoming colder and colder. They seem to look down on the poor. They see a man or woman on the street begging or huddled in a doorway trying to keep warm and walk right past them.
Our politicians seem to ignore the issue of homelessness and poverty. Welfare here in Canada is far from adequate. The use of food banks are on the increase.
Even in Canada as good as the healthcare system is there are gaps that leave the poor short of some necessary medications and some medical devices.
Government ideas seem to rely on the idea of give tax breaks to the rich and the money will trickle down to the poor helping them get jobs.
That idea has been around as long as I can remember and I’m sixty.
Far from trickling down the poor are getting poorer and the rich richer according to latest statistics.
Don’t get me wrong there is nothing wrong with being rich if you’ve earned it honestly. Bill Gates and other very wealthy men and women are shining examples of people who see the needs of the poor and are doing all they can to help them. But the need is great.
Our politicians need to start looking at their priorities. They need to be looking at those on the bottom rung of society and saying how can we do more to help.
The Jews have a concept called Tzadakah
I got the following definition of Tzadakah from a Jewish website it states,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
According to Jewish scholars there are various levels of Tzedakah,
Giving begrudgingly
Giving less than you should, bu giving cheerfully,
Giving after being asked
Giving before being asked
Giving when you do not know the recipient’s identity, but the recipient knows yours
Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.
Giving when neither party knows the other’s identity.
Enabling the recipient to become self-reliant. 
Jesus said,
Jesus Said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” 
                                                                                          Matthew 25:34-36.
I strongly believe that there will be an accounting before God. That everyone will be judged according to what they did in this world. That they will be judged by what they were able to do but did not do.
While I still believe it is by faith in Jesus Christ that one gets to heaven. I firmly believe especially those who claim to be Christians and are in a position to change things for the better and do not. They will be judged justly put may hear the word,
‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’
“Then they will go away to eternal punishment, but the righteous to eternal life.”
Think about it.

A Good Answer

A good answer
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                                      The Talmud.
I firmly believe our society is going down hill. That those in our governments are listening more to lobbyist than the people many times. I feel that our political leaders firmly believe that giving big tax cuts to the rich and a few dollars to poor will help make a difference.
We only have to look around to see that it isn’t working. I just heard a statistic the other day that said reliance on food banks here in Canada is on the rise. This in one of the richest countries in the world.
The average person is quite willing to reach into his or her pocket and give to a needy cause. Giving by individuals seems to be up.
I firmly believe our leaders are blind however to the needs of the poorest in our society.
Case in point the fight in the United States over universal health care. The U.S. is the only country in the western world without a government run universal health care. Something that while admittedly expensive has worked well in all the countries that have it.
From a moral point of view universal health care is just right. It is a basic human right. It shouldn’t be treated like a commodity.
Why shouldn’t the poorest of society have the same health care benefits as the leaders of the country most of whom are millionaires.
Where I live in Canada, while our health care is better than the US. There are still some very expensive gaps. Drugs that are not covered. Essential treatments and procedures that the government insurance will not cover. Yet our politicians have gold plated insurance plans paid for by tax payers that cover it.
Why should this be. If all people are equal why aren’t government benefits equal.
What better way to spend tax dollars than directly on the health and welfare of the people of the country.
Likewise men women and children are going hungry and living in shelters some even living on the street. This in countries that are among the richest in the world.
It’s not that the poor are asking for a hand out. They are asking for a help up. I know many people living below $20,000.00 even $15,000.00 a year.
Yes these people are covered by government health insurance in Canada and most are even covered by provincial drug plans. Dental care however is a luxury. As are certain often essential medical procedures.
While some have medical problems and cannot work. Others are working quite often at two jobs and still at the end of the week have to decide on food, or paying rent or utilities.
This should not be so.
Over the years our governments have given billions of dollars to private industry to create jobs. They’ve given tax breaks to companies to stay in their jurisdiction and keep jobs in place yet they eventually move on.
They complain the minimum wage is too high at $10.00 and hour. But a person cannot live adequately on ten dollars and hour I’m willing to say anywhere in North America.
The Jews have something called Tzasakah. One Jewish site describes it like this,
Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
I believe we all have a duty to the poor of our society. I believe those in a position of power will be held to a higher account of themselves before God, be they politicians or business leaders, crowned heads of government or religious leaders.
Jesus said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” 
                                                                                                                  Matthew 25:34-46.
This Christmas season especially we need to be helping the poor more than ever and not with just giving a few dollars as noble that may be. We should be contacting our politicians and those in power to provide more for the poorest in our society.
I like the Jewish idea of tzedakah.
One of their religious leaders put in order the various levels of tzedakah it goes like this,
Giving begrudgingly
Giving less than you should, bu giving cheerfully,
Giving after being asked
Giving before being asked
Giving when you do not know the recipient’s identity, but the recipient knows yours
Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.
Giving when neither party knows the other’s identity.
Enabling the recipient to become self-reliant.
Think about it.