Lend to The Lord

  Lend to The Lord

In the book of proverbs we read,

“Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.” Proverbs 19:17.

Do you lend to The Lord? Are you kind to the poor?  

Take a look in any city in the world and you will see people living on the street. They are there for a myriad of reason, mental illness, addiction to drugs or just simply not earning enough to be able to keep a roof over their head.

In every city there are also the “hidden poor”. These are people working in low paying jobs who have a place to live but sadly have to decide each week whether to pay the rent, or buy food.

Christians historically do help the poor. There are many Christian agencies, churches, and individuals that do a lot to help those in need. 

Christians however have a lot to learn from our Jewish friends who have a custom or obligation, they called “Tzedakah”. According to one Jewish website, 

“The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due."

Tzedakah is an obligation in Judaism.

"The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles...”

Thus my questions; 

Do you lend to The Lord? 

Are you kind to the poor?  

Do you give the poor their due?

Please think about it.

Leave them for the poor and alien

Leave them for the poor and alien
The book of Leviticus states,
“Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.” Leviticus 19:10.
The Bible has 2000 verses dealing with the poor. Here in the book of Leviticus God tells the farmer not to go over his field a second time. Rather leave that which is unpicked for the poor and alien.
The Jews at the time of the writing of Leviticus were living in an agricultural society. Thus leaving the leftovers from the harvest was practical.
In our society today such a thing for the most part is impractical. Not everyone has a farm. There is however something we can do. It was something I picked up when my wife and I started attending our new Church.
The small church worked with the homeless. Doing what they can to help the poor within our city. One of the thing was very practical.
We have a number of homeless that stand at traffic lights and other locations around town and ask for money. What people do is when they have loose change from going through a drive through or whatever they keep it hand and give it to the person asking for money. Some give gift cards. Others even give them a meal.
It’s not much a few dollars hear and there but I’ve found it is welcome.
In Jewish culture there is a concept called
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance to tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles... 
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
Please Think about it.

Christians and the Poor

Christians and the Poor
The Apostle James wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” James 2:14-20.
There are approximately 2000 scriptures in the Bible commanding us to look after the poor.
As Christians we are called to help the sick and poor in what ever way we can.
There is an interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah, from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of the poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes...
Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity have no were in genuine Need we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah.
   Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, but giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief. After all Jesus said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ Matthew 25:34-40
 Please think about it.

Are you on the Left or the Right?

Are you on the Left or the Right?
James the half brother of Jesus wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?...  
As the body without the spirit is dead, so faith without deeds is dead”James 2:14-20, 26
Matthew’s gospel records Jesus as saying,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 
When did we see you a stranger and invite you in, or needing clothes and clothe you? 
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” Matthew 25:34-46
There are those today who look on the poor and call them lazy. For the most part nothing could be further from the truth. Many poor people are working at minimum wage jobs. Many are holding down multiple jobs and still living below the poverty line.
Here where I live in Ontario Canada the provincial government raised the minimum wage considerably. The cry from many in the business sector was it was going up too fast. Some even said to high.
I would challenge people particularly those calling themselves Christians, who say’s the minimum wage is too high or being raised too fast to look at those living below the poverty line. To look them in the eye and tell them they must wait to put food on the table for their families.
The Jews have a concept called “Tzedakah”. It is something Christians need to think about. something we all need to think about.  One Jewish web site defines Tzedakah as,
"Tzedakah" is the Hebrew word for the acts that we call "charity" in English: giving aid, assistance and money to the poor and needy or to other worthy causes. However, the nature of tzedakah is very different from the idea of charity. The word "charity" suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy. The word "tzedakah" is derived from the Hebrew rootTzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.”
Tzadakah is to me what Jesus and James were talking about. Giving the poor their due. Their basic human rights if you will, food, clothing, housing, a living wage.
so the question is, when you stand before God will you be with those who stand on the left or on the right?
Please think about it.

To the Rich

To the Rich
James writes,
“Now listen, you rich people, weep and wail because of the misery that is coming upon you.  
Your wealth has rotted, and moths have eaten your clothes.  
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.  
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.  
You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.  
You have condemned and murdered innocent men, who were not opposing you.” James 5:1-6.
There is nothing wrong with wealth. It is what we do with our wealth that can cause a problem for us. Here James is centering out those who are wealthy and oppress the others. It’s something Jesus spoke of. Jesus told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31.
Those who have wealth and power are expected by God to be respectful of those who do not and to do their best to help them even if it is only in a small way. The Talmud tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”  The Talmud.
There is however one other interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles... 
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
Please Think about it.

The Right Thing

The Right Thing
The Apostle James wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?”   James 2:14-20.
I think what James is saying here about helping the poor is a universal truth any one of any faith with a sense of common decency can understand. It is simply the humane thing to help those who are in need.
There are approximately 2000 scriptures commanding us to look after the poor.
As Christians we are called to help the poor in what ever way we can even if it’s only giving a glass of water.
Christians are one of the largest contributors to helping the needy. However there is much we can learn from our Jewish friends. Who for centuries have been among the largest contributors to helping the poor irrespective of their faith.
One interesting concept from Judaism that Christians and for that matter anyone of any faith, I believe should consider is something called Tzedakah.
The following is as good an explanation of Tzedakah, from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity  were in genuine need, we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah. No person should feel too proud to take money from others. In fact it is considered a transgression to refuse tzedakah. One source says that to make yourself suffer by refusing to accept tzedakah is equivalent to shedding your own blood.
Levels of Tzedakah
Certain kinds of tzedakah ar considered mor meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above concepts is something we should consider. It is perfectly in line with Christian belief.
It is the humane thing to do irrespective of what you believe.
As a Christian I believe it is something we should also be asking our Christians leaders to consider. It is something we should be asking even our political leaders, particularly those who claim to be Christian to follow.  For it was Christ who said,
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” Matthew 7:12
And wouldn’t you want help if you were in need?
 Please think about it.

You and the Poor

You and the Poor

Jesus tells this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” 
                                                   Luke 16:19-31.
This parable is a warning to I believe rich and not so rich. It’s a warning to treat the poor respectfully.
There are a lot of wealthy people out there that are helping to poor Bill Gates, Warren Buffet just to mention two. There are over a hundred billionaires who have pledged to give away half their fortune before they die or upon death. These are honourable men.
The Jews have a concept called tzedakah. I got this brief explanation of Tzedakah from a Jewish website,
“The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due....
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence my give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles;...”
Levels of Tzedakah
Certain kinds of tzedakah ar considered mor meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

 As Christians and indeed anyone believer or not I think we need to consider the concept of tzedakah. It teaches us to show love in a tangible way to people.
The Talmud tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                            The Talmud.
Question: are you making the world a household of Love?
Please think about it.

The Poor

Poor,
The following is a poem from a book entitled Images.
Poor

Poor...
is relative,
The experts say.

Poor...
is criticism from those who
               Don’t understand.
    Ignorant uncaring haves!

Have...
       Calling you a crook!
Screaming “get a job.”
   When you have two.

Poor...
is having a job and another and more
   And seeing the ends don’t meet.

It’s
work you can’t find because...
    You have no skills or education,
Or the money to get it.
 Or society telling you,
       You’re too old.

Poor...
Is telling your children
   No because you can’t afford it.
       All the time.

Poor...
Is the despair of trying to help yourself,
While society intentionally or not
       Beats you up.
In my years as a Christian here in North America I’ve heard a lot said against the poor by everyone from the person on the street, to politicians, to evangelical preachers.
There was and still is in some quarters the idea that the poor are somehow lazy and need to get a job.
The reality is there are many poor people who are working at two even three jobs. Families where both spouses are working and still there are more bills than money at the end of the week.
It has always amazed me that governments can give tax cuts to the rich that take millions out of the government coffers, yet they can’t put millions into giving the poor a legitimate hand up.
What is wrong with making the minimum wage a wage that ensures families will have enough to eat, clothing and a roof over their heads?
Yes I know it will cause those companies who pay their employees minimum wage to earn less profit. Still just because such companies are earning less profit doesn’t mean the owners and share holders of such companies are forced to skip meals so their children can eat.
Why should employees of any company that is making a profit have to go to food banks to try and make it through the month?
I think we as a society need to do all we can to help the poor.
The Jews have a practice called Tzedakah. I think it would be good for Christians to follow such practice. A Jewish website explained the concept this way,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought.
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes.”
The Talmud suggests different levels of Tzedaka and one Jewish scholar place the levels in order of least meritorious to most meritorious,

“Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant.”

The Apostle James writes,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                           James 2:14-20.
Irrespective of who we are Christian, Jew, or for that matter someone from any faith, even atheists have to agree it is a human tragedy to let the poor go hungry, without adequate clothing and a roof over their head.
We all need to be doing something to help the most needy of our society.
Think about it

The Poor

The Poor
I was in the downtown of our city a while ago. The wind was bitter the temperature minus fifteen centigrade. A man in a dirty jacket was standing in between two doors that led into an office building begging for money.
Just inside the doors was a coffee shop and people were coming and going. Passing the man like he wasn’t their.  
I had no cash on me so I went in with the intention of at least getting him a gift card so he could buy a meal.
Before I could do it however a well dressed man walked out of the coffee shop with a hot coffee and gave it to the man. He then offered to drive him to the Salvation army where he could get a room for the night and a warm meal.
The man accepted and they left.
I wonder how many people that passed that man that day could have done the same thing but didn’t.
Our society seems to be becoming colder and colder. They seem to look down on the poor. They see a man or woman on the street begging or huddled in a doorway trying to keep warm and walk right past them.
Our politicians seem to ignore the issue of homelessness and poverty. Welfare here in Canada is far from adequate. The use of food banks are on the increase.
Even in Canada as good as the healthcare system is there are gaps that leave the poor short of some necessary medications and some medical devices.
Government ideas seem to rely on the idea of give tax breaks to the rich and the money will trickle down to the poor helping them get jobs.
That idea has been around as long as I can remember and I’m sixty.
Far from trickling down the poor are getting poorer and the rich richer according to latest statistics.
Don’t get me wrong there is nothing wrong with being rich if you’ve earned it honestly. Bill Gates and other very wealthy men and women are shining examples of people who see the needs of the poor and are doing all they can to help them. But the need is great.
Our politicians need to start looking at their priorities. They need to be looking at those on the bottom rung of society and saying how can we do more to help.
The Jews have a concept called Tzadakah
I got the following definition of Tzadakah from a Jewish website it states,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
According to Jewish scholars there are various levels of Tzedakah,
Giving begrudgingly
Giving less than you should, bu giving cheerfully,
Giving after being asked
Giving before being asked
Giving when you do not know the recipient’s identity, but the recipient knows yours
Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.
Giving when neither party knows the other’s identity.
Enabling the recipient to become self-reliant. 
Jesus said,
Jesus Said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” 
                                                                                          Matthew 25:34-36.
I strongly believe that there will be an accounting before God. That everyone will be judged according to what they did in this world. That they will be judged by what they were able to do but did not do.
While I still believe it is by faith in Jesus Christ that one gets to heaven. I firmly believe especially those who claim to be Christians and are in a position to change things for the better and do not. They will be judged justly put may hear the word,
‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’
“Then they will go away to eternal punishment, but the righteous to eternal life.”
Think about it.