Dealing Honourably and Faithfully

 Dealing Honourably and Faithfully

Jesus told this story

"There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  

At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 

"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried.  

In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  

So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 

"But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  

And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' 

"He answered, ‘Then I beg you, father, send Lazarus to my father's house,  

for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 

"Abraham replied, ‘They have Moses and the Prophets; let them listen to them.' 

" ‘No, father Abraham,' he said, ‘but if someone from the dead goes to them, they will repent.' 

"He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' " Luke 16:19-31

Here we have a warning to not just the rich but to all who have the ability to help the poor and less fortunate. Especially for those who believe in God. You need to care for those who are not as fortunate as you in life.

In the Talmud we read,

"When a man appears before the Throne of Judgment, the first question he is asked is not,    "Have you believed in God?"  Or "Have you prayed and observed the ritual?”  "He is asked: "have you dealt honourably and faithfully in all your dealings with your fellow men?" The Talmud

So my question to you dear reader is, If you consider yourself a Christian or for that matter if you don’t consider yourself a Christian, do you deal honourably and faithfully in all your dealings with your fellow man?

Please think about it.

A Household of Love

A Household of Love

In the book of Leviticus we read,

" ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God." Leviticus 19: 9,10.

In the book of James we read,

"What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food.    If one of you says to them, ‘Go in peace; keep warm and well fed,' but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead." James 2:14-17.

In the Talmud we read,

“Rabbi Akiba was asked by a Roman general, "Why does your God who loves the needy not provide for their support Himself?"  He answered, "God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love." The Talmud.

Do you do what you can to help the poor and those less fortunate in your community?

I know most of us don’t have thousands of dollars lying around that we can give to the poor. But we all have something we can give. Even if it’s just giving some spare change to a homeless person begging on the street corner. Other ways to give is by donating to a reputable charity. OR, by getting involved by volunteering with a local food bank or other groups that minister to the less fortunate.

If you’re not already, consider volunteering or giving (even if it’s just a few dollars) to a program that is helping the poor. Actions that will show that you are contributing to make the world around you “a household of love”.

Please think about it.

Shine your light

  Shine your light

In the book of Acts we read,

"Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity." Acts 9:36.

If you claim to be a Christian. A true believer in Christ Jesus. When people see your life do they see a life of good works and charity? 

In the book of James we read,

"In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do."  James 2:17,18.

Faith in Christ Jesus is essential for our salvation. But our faith must spur us on to do good works in the name of Jesus.

Jesus calls all who believe in Him Salt and light then he states,

“In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16.

It is our deeds that will help draw men and women to know Christ. Our deeds that will cause others to praise our Father in heaven.

So what are your deeds saying about you?

Please think about it.

The Christian and Tzedakah

  The Christian and Tzedakah

In the book of Deuteronomy we read,

"If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted towards your needy neighbour… Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbour in your land." Deuteronomy 15:7, 11.

Here is a simple command given by God. Believers are to help the poor and needy. It is one of the obligations we as believers have toward God and our fellow man. It’s if you will a human rights issue.

We should not look down on the poor because we don’t know why or how they got into the position they are in. Instead we should be looking to help them up and out of poverty.

In Judaism there is a term called “Tzedakah”. This is in brief is what I found out about Tzedakah from a Jewish website. It is something anyone calling themselves a Christian should consider.

"Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. 

However the nature of tzedakah is very different from the idea of charity. The word "charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy....

The word "tzedakah" is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due....

Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper...

According to Jewish law, we are required to give one-tenth of our income to the poor...."

Here in North America there are many ways to help those in need. Simply giving money to a charitable organization or food bank. Volunteering at a homeless shelter, or a food bank. 

Writing to your local politician asking them to build more affordable housing, or shelters for the homeless, raising the minimum wage. 

Even providing more opportunities for those in need to be trained in necessary skills that will help them up out of poverty. The list goes on and on. 

Why not take a few minutes now to consider how you can help the less fortunate in your neighbourhood.

Please think about it.

Christians and the Poor

Christians and the Poor
The Apostle James wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” James 2:14-20.
There are approximately 2000 scriptures in the Bible commanding us to look after the poor.
As Christians we are called to help the sick and poor in what ever way we can.
There is an interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah, from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of the poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes...
Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity have no were in genuine Need we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah.
   Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, but giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief. After all Jesus said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ Matthew 25:34-40
 Please think about it.